Vote is a four-letter word, but I never took Latin. So, no voting for me.
Hey, Friend, Are you going to vote? I am sure there is an election coming soon. Have you cast your vote before? I have. A long time ago.
I grew up in East Germany before the Wall came down. Every couple of years, they had something one Sunday, which they called an election. You would walk to the polling station, show your ID, be given a ballot, take one step to the right, fold the ballot, and stick it in the ballot box. Done. You had just voted for one list of candidates. All of them. From different parties and associations. All on the one state-sanctioned list, which you approved towards the 99.9%. And if you did not, they would revisit you with the “flying” ballot box. Again. And again.
In the first election after demonstrations, civic movement, and round tables— remember 1989? — I registered my protest vote. I had done the math. After the counting and announcements, I revoked my right to vote for a couple of years, believing that only people who don’t mix up politics and math should vote. Protest voting is nonlinear.
The German word for vote is die Stimme. Most common backtranslation: the voice. When you have a voice, you vote — when you vote, you have a voice! I always thought the words vote and voice are related, and maybe they are. But I never took Latin.
In England, I voted in local elections. But neither John Major nor Tony Blair were my fault. They were not my success either. European immigrants only vote locally. And in Canada? Permanent residents can’t vote for anybody. I watched the news and kept quiet.
And now I am here. Southern California. Best climate I have ever been in. Geographically. I will keep quiet, hanging on to my Green Card.
Time, doesn’t it fly … I have not been wasting any time. I had no time. There simply never was a time when I could sit down and write. Perhaps, it wasn’t the right time. A time to gather stones? A time to cast them them out?
Time! Chris, I am always reading your comments immediately. In a timely manner, so to speak. And then I think, I should pick up on this, I should pick up on that. And then time goes by … In both my brief exploration of the word herd immunity and your comment to that post, we talked about our schedules. Yes, schedule, time management, the passing of time, the future, … have been on my mind for some time.
Time: Just now, I have learned that the word schedule is related to the German noun Zettel and the Spanish cédula, simply meaning a sheet of paper, a note sheet. How do I know, you ask. Well, I looked it up at https://www.etymonline.com/word/schedule. I learned that schedule only came to mean a sheet with a timetable in the nineteenth century. Does this mean only with the beginning industrialization schedules became more important? Are they important to you? How important is it to be on time? Is it important to you to do something in time?
Time? What is that anyway—time? Is it ambiguous? We measure. Each hour has 60 minutes. Exactly. Each day—only 24 hours. We plan: I will work on this blog post today. We will finish the project next week. School begins next month. We experience: This took forever. That went by so quickly. We remember: Has it really been five months that we have not been “at work”? That we sat in our offices, with door knocks and phone rings punctuating the day? That a mostly electronic leash propelled us from one place to the next, spending – too much? – time with different people? Waiting for a meeting to end, so that we could go somewhere and do something else? We dream: What will happen in November? How will it be next year? When will the time come?
Time is all these. It crawls. It stands still. It passes. Time is nonlinear. What does that that even mean? I am not sure we know, even after millennia have gone by. We do know what time is not.
Time is not homogeneous. In good times and in bad. Everything changes all the time.
Time does not live in a clock nor in a calendar. Like light does not live in the kitchen fridge. The time comes and the time has gone.
Time is not periodical. There is no sinus curve, no going in circles. Not even around the clock.
Time does not have a schedule. It does not have an agenda. Time does not have to be anywhere. So, time can never be on time.
Time changes and is the same all the time.
Chris, I am sure you remember my writing on the Complexityof Change. Timely to pick it up, I thought. Don’t complex systems change over time? We often feel the times are changing. It looks like it, when watch the hands of a clock, hear the bells ringing, or turn a calendar leaf. But, hey!? The clock, the bell tones, and the calendar are changing. The time is not. The time is always now. It was now yesterday. It will be now tomorrow. What changes between yesterday and tomorrow, I believe, we can influence a little — now.
That’s all we do with a schedule: we write a little note on a, perhaps virtual, sheet for when the time comes to know a little better what to do — now. Time management sounds like one is managing time. You know, I have tried … and failed … miserably. So, I think I better do something – in my time, with my time. Now.
It’s too difficult! Does this really have to be so hard? You are being complicated.
Have these thoughts crossed your mind? Every day? Each hour? Fleetingly? Or have they lingered, recurred? Made you swear or resign? Or you buckled down and tried harder? I know for me it has been all of the above. And more. I have to ask, though. All of these feelings and experiences are subjective. It depends on us whether or not and to what degree we perceive something – a task, a request, a plan, an experience, a process … – as hard and challenging or as easy and quick. Yet, many of the problems or challenges we face or see others tackling “contribute” in and of themselves to being more complicated than others. Why?
At first sight, the answer is trivial. Such processes are not only complicated, they are complex. Complex problems.
I believe it is useful to take a good look at their complexity. At bare minimum, we know better what we are dealing with; at best, we arrive at a path to a solution and—with a little bit of luck—get a feeling of ease and simplicity.
Let’s put on our theoretical lens. (Very helpful, remember?) What is a problem? And what makes many of them complex?
Let’s pretend you have not encountered the concept of problem before. Let’s take a fresh quasi-naïve look.
So, you stare at your very first problem … What is happening? The process you look at is in state A. You want to, have to, plan to have the process reach state B. There is a hurdle, an obstacle between state A and state B. It’s easy, right? Solving that problem involves overcoming the obstacle and getting the process from the current state A to the desired state B.
The management consultant and researcher David Snowden distinguishes four different types of problems. I will call them simple, linear, complex, and chaotic problems.
Simple. You get up in the morning. You want some coffee (desired state B). There is no coffee; the pot is empty (current state A). The obstacle is minimal: fresh coffee needs to be brewed. You have done it a thousand times. You know exactly what to do, without having to analyze the current state and its context, available tools and avenues, and possible solutions. This is a simple problem. It presents itself, you immediately recognize it, automatically know the details of the desired state B – a nice cup of dark roasted coffee, no milk or sugar because its acidity are low and neither is needed.
Linear. You have had your coffee. The day can start, but first you decide to immediately wash your cup. And! When you pour water in the sink, you realize the drain is blocked (current state A). (The desired state B is an unblocked sink drain, of course. The obstacle is the drain has to be unblocked.) You analyze the situation. You look and think, you poke around. What is blocking the drain? How stubborn is the blockage? You look at some contextual factors: how urgent is it? how much time do I have? what tools do I have at home? what am I able and willing to do? who could help? how much does it cost to call a plumber? and when are they gonna come? You do this analysis of state A and its context once. You know how to do it. You match the result of your analysis with an appropriate course of action, such as pouring hot water or drainage cleaner down the drain, removing the elbow underneath yourself and cleaning it, notifying the landlord or building manager, or calling a plumber … If this is indeed a linear problem, then this course of action will produce a result. With a bit of luck – and skill and effort – the drain is unblocked. And the cups of the future can be washed. A linear problem like this one requires analysis. Both the analysis and overcoming the obstacle require a skill set and some labor. Linear problems have a best solution, which is the one that most likely and most efficiently leads to the desired state B. You can consult an expert who will present, and often implement, the required solution to/for you.
Since the third type is called complex problems. You are assuming right: neither linear nor simple problems are complex. The general problem of problem-solving is, as David Snowden pointed out, that most problems we encounter in our daily lives, with our and other people’s’ health, at work, in relationships, in politics, with the environment, in history, … are neither simple nor linear.
I am going to hazard a guess: most problems you have encountered, witnessed, heard about are complex. So, in the next post—you have been reading for long enough—I will take a closer look at these omnipresent complex problems.
Cognitive Personal Boundaries entail how we engage with our thoughts, particularly as they relate to ourselves. In psychology, and in cognitive behavioral therapy in particular, it has come to light in recent years that we humans are prone to a phenomenon known as automatic negative thinking. As psychologist Daniel Kahneman outlines brilliantly in his 2011 book, “Thinking, Fast and Slow,” we have an almost overriding tendency to construct entire narratives around even the most minute pieces of information. If you want to check this, pay attention to the ways in which your mind can (over)react to the way you see someone dressed, or their apparent level of cleanliness, while making your way around in public. You see one piece of information, and you build an entire story about what it means. But, how often is this story trending in a negative direction? Now, consider how much you tend to turn this potentially tremendous source of harmful cognition back toward yourself and your own actions. Having a Personal Cognitive Boundary around this entails noticing your thoughts, particularly those that seem to emerge of their own volition, and challenging their veracity/applicability, especially when they turn things in a negative direction.
If you read the prior paragraph and mostly thought “hey, good for me, my thought patterns are usually focused on positive things about myself (and others),” well, there is room to be more mindful there as well. Just as automatic negative thoughts can build corrosive, false narratives around otherwise innocuous pieces of information, automatic positive thinking, or APT, (also a recently en vogue psychological term that focuses on the benefits APT can offer) can also have its pitfalls. Do you know anyone who is able, almost without fail, to explain away and/or twist any of their thoughts or actions into part of some larger heroic/martyrized narrative about themselves and their place in the world? Have you ever done it yourself? (hint: we all have, at least once). Be very cautious of this type of thinking as well. When taken too far, it is a step down a path to something not dissimilar to malignant narcissism, which, to quote British psychoanalyst Herbert Rosenfeld, is “a disturbing form of narcissistic personality where grandiosity is built around aggression and the destructive aspects of the self become idealized.” Having an appropriate Personal Cognitive Boundary will also aid you in recognizing and mitigating automatic positive thinking that goes too far, too often.
Lastly, we turn to Personal Boundaries in the interpersonal aspect. Quite simply, these Boundaries inform the way we interact with others. As you consider the interpersonal aspect of your Personal Boundaries, it may be helpful to better understand your extraversion/introversion balance. Although there are a number of trait dimensions that help define the differences between a more extraverted or introverted personality type, the simplest one for our purposes today has to do with whether you draw your renewal, strength, and energy from contact with other people, or from time spent with yourself. People often mistakenly associate extraversion as overtly skillful interactions with others, and introversion as objectively awkward, uncomfortable versions of the same. The problem with this is the attachment to what is openly observable, as I believe that extraversion and introversion are far and away more subjective, internal phenomena. Examine your own experience and begin to answer if you more frequently draw renewal, centeredness, and vitality from sustained contact with others, or from time alone. Perhaps your answer is that it varies and is most often a mix of the two things. Whatever the answer, it comes from inside you, not from some externalized set of definitions based on others’ observations of your experience. Knowing your answer on intro- and extraversion will be essential to setting your Interpersonal Boundaries.
Another consideration for defining and holding your Interpersonal Boundaries is the way that input (also known as guidance or advice) functions in your life. How much do you either offer or seek out/accept input to or from others? How much of either, or both, is unsolicited? So many of us orient ourselves as either counsel givers or seekers. In either case, what can so frequently go unnoticed is whether or not this process is mutually consensual for all involved. No matter in which direction your preferred tendencies run, if you are not aware of your ego’s role in driving your input-giving or seeking actions, you will be largely powerless before this highly important life dynamic.
One more contrast to consider when it comes to your Interpersonal Boundaries is as follows: is your purpose to be more interested, or interesting? Do you listen to others with a genuine sense of spontaneity and discovery, or are you simply waiting for the next opportunity to reassert your “self” and find the spotlight? This question is foundational to learning to do improvisational performance where, somewhat counterintuitively, being interested is far more effective than trying to be interesting. Consider your actions and motivations in this light, and see what personal understanding becomes available to you as a result.
All of the above is in service of helping you better understand your own energy and flow as it relates to your Personal Boundaries. I invite you now to spend 5-10 minutes during at least four separate days over the coming week to further examine your Personal Boundaries in their Temporal, Kinetic, Cognitive, and Interpersonal aspects. For a different kind of reflective journaling experience, make a set of quadrants by drawing an intersecting vertical and horizontal axis on a blank piece of paper. Since there is no hierarchy among the four Personal Boundary aspects, it does not matter how you label the four quadrants, other than to put one aspect in each. Use hand-written text, sketch, clip-art, or whatever motivates and resonates to represent your understanding of your Personal Boundaries in each quadrant.
“Thinking, Fast and Slow” by Daniel Kahneman – A wonderfully readable, yet scholarly book on the ways we think we think, and the ways our decisions show us that we actually think…
“Emotional Intelligence” by Daniel Goleman – A foundational primer on the basic concepts and perspective that comprise intelligence as an affective phenomenon and construct.
“The New Psychology of Leadership” Haslam, et al – One of the best among more recent works on how leadership and followers hip may actually function. Important insights for anyone who seeks not only to lead/influence others, but who also wants to understand why certain things work at some times, and then do not work at all at others.
“Finding Fred” by Carvell Wallace and iHeart Media – A touching and through-provoking podcast on the ways we can choose to be in the world, and the potential impact they can have on those around us, and beyond…
Something changes, I change something. I experience this change or I don’t (really) notice it. I anticipate or plan this change, I am surprised or spontaneous. I feel joy or sorrow or both about it, in it, after it.
We are all the same and all different in how we bring about change, experience it, and handle it. Some of us—and I am surely one—find it easier to start and sustain change, to enjoy and tolerate it, and to (co-)adapt and vary the speed and direction of ever-present change, if and when we—I—understand it, its context, and its origin, at least to some extent. And when this specific change feels familiar. It even seems to be secondary whether this change is perceived—at that moment—as positive or negative.
How can one gain a better understanding and more familiarity of and with change? The very simple answer is: Through sustained and reflective learning: we notice a “gap” or a tension between us and our context—the people, things, and processes, within this context, or within ourselves. If one then does decide to act or react, we begin to gain a better understanding through – mainly – repeated reflected experience of this and similar phenomena of change often in the realm of emotions, through action engagement (basically by doing stuff about it), and through rational thought.
All three—emotional experience, relevant action, and rational thought—are reactions to change. They also can induce change, and can help us adapt to and influence change. Of the three, I will continue in subsequent blog posts with rational thought. And this is where complexity comes in.
Change is a complex process. It has multiple actors, components, facets. Quite obvious, right? What is often less obvious, especially when change is experienced as pressure, stress, and/or adversity (at that moment or for longer periods of time) is that the actors, components, and facets are changing too, repeatedly. They “have to” change because they are in continuous, repeated, intermittent interaction with one another.
I am well aware that I have invoked a number of theoretical concepts (change/dynamism, complexity) in this text already, and I am sure so are you. This is deliberate because I believe that I can reflect better, more productively, and more constructively, when my reflection is informed by an appropriate theory. Of course, complexity in and of itself is complex. So I find it helpful to use theory both as a crutch and—more importantly to me—as a lens.
Since I am hoping you find it useful both to think about change and to inform and influence your thinking systematically, I have picked a set of related theories—Chaos Theory, Complexity Theory, Dynamic Systems Theory—and will be writing about these by making them the servants of understanding change both theoretically and practically.
More on this in later posts. The titles of these posts (will) all start with “On the complexity of change.” If you find this or a later one interesting, I am hoping you will want to look at the others. So, why not follow this blog, if you are not doing so already.
This is our initial set of tags. We implemented them on the site first to have a guideline for ourselves.
Change is not just the first word alphabetically. It is the central concept we are thinking about. It’s a cliché to say that change is the only constant. It certainly will make a frequent appearance in our writing. The topics and concepts will change; the tags might change; our approach will change. And all that is good. Some of the concepts from the social sciences – coadaptation, complex system, development, dialectic, dynamic system, nonlinearity, social dynamics – help us to understand change better, enable us to to talk – and write – about change, and facilitate living and working with change.
We have been working in Language Education for some years. Our linguistic training is helping us to make sense of many things in this world. Thought and language are inextricably linked. Everyone of us also uses language to construct our identity. We all mediate our social relationships with language. So, concepts such as cognition, common ground, communication, discourse, discourse analysis, discursive construction, language development, metacognition, negotiation of meaning, rhetoric, textual analysis, transcultural, word meaning, will be central to our pondering of life’s and work’s questions.
People work in teams, are part of a smaller or larger organization, and are members of communities and societies. Some of us find themselves in leadership positions. Especially at times of change – and change is the only constant 😉 – such social concepts gain in importance. We will involve the following: leadership, management, org behavior, org culture, org theory, social dynamics.
Although we both think of ourselves as predominantly rational and pragmatic, we are well aware that we would not have a full grasp of this world in all its beautiful facets and not a full picture of a fellow human, if we only relied on analysis and rational thought. Therefore, we will ponder questions of spiritualism, spirit, energy, and emotion.
Why are we conducting such discussions in a public blog? Both of us have been teaching and training different groups of adults (and to a lesser extent also teenagers and younger children). We hope to be able to put our knowledge, expertise, and experience – manifested in this emerging blog – to good use soon by holding workshops, training, teaching, consulting, and coaching.
But first we will explore individual concept tags in individual blog posts and see where this leads us in our thinking, and what feedback and questions we will receive from you.
About a week ago, I took some time and built a little skeleton of blog posts to set up the functionality of our site. Chris and I began the Panta Rhei site for two reasons (I believe; he will correct me soon if I am wrong):
We believe that with our joint expertise, experience, and education, we have a couple of things to share, things that we hope others might find helpful. We have always shared them with family, colleagues, students, friends, … at conferences, in the classroom, in meetings and informal conversations. We want to reach out more and do this more systematically.
At this stage, our thoughts are on different phenomena, challenges, fields, prospects, questions, … It is a whole complex – a bit like a nourishing, comforting stew – of ideas, insights, lived experiences, learned theorems. Difficult to digest and even more difficult to name the ingredients and teach the recipe. So initially, we will use this blog to bring clarity and system to our thoughts. To stay in the picture: we don’t expect anybody to want our stew exactly the way we have had it simmering for many years. We will use the stew as a solid base for a variety of soups, soups that are not only nourishing but also presentable and transparent. In other words, each blog entry will bring more clarity to one thought. And we decided to do this “live” and publish each blog post immediately or soon after writing.
We are hoping to get your reactions, your comments, your questions, …
This post has been tagged with all 36 tags we currently have for this blog to give you an idea what this is all gonna be about. A little more in this vein in the next post.
Everything has a beginning. Has everything? Probably not. Something that has been here forever, did it have a beginning?
Well. This philosophical question doesn’t really matter at this time and in this case. Because this website and its blog have not been here forever. Chris and Mat decided to build this site about a week ago. It started off as an empty shell, a downloaded template … and a bag of ideas. Ideas about which we want to write and to talk, which we want to ponder and debate, and which — most important to us — we want to share with you. Yes, we believe we have some ideas that are worth sharing.
So we decided to just have this site emerge. We realize this requires work, a sustained effort, and consistent striving. We are ready. Are you? We will always appreciate your comments, your input, your support and counterpoints, your feedback, …
So, let’s get started.
If you arrived through this blog, you could go to our homepage or look at the whole Panta Rhei Blog, starting with the latest post and going back in time.